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At 2021-11-02 20:28:57,
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Paula Noronen Yökoulun Pieni Kauhukäsikirja kuvitus  Kati Närhi Tammi
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At 2021-09-28 09:43:54,
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Ruoka Kakkua pullaa, leipää ja 
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At 2021-09-27 15:05:39,
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At 2021-09-27 15:04:35,
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At 2021-09-27 15:03:17,
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At 2021-09-27 15:02:35,
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At 2021-09-27 15:02:14,
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At 2021-09-27 15:01:32,
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At 2021-09-27 14:59:22,
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At 2021-09-27 14:58:31,
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At 2021-09-27 14:57:52,
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At 2021-09-27 14:57:21,
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At 2021-09-27 14:56:34,
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by huiping.wu(at)hotmail.com

Comments

At 2021-05-29 23:29:38,
admin2020 says:
现在作为两个小家伙的语法素材来用。 ... more ...

At 2011-10-31 18:20:53,
admin2020 says:
大概是15年前的时候,我买了这本书. 在高中的时候,由于英语老师介绍说应该用英语去学习英语, 所以尝试着这么做。看似书面都破旧了,但是除了开头几页外,我又读了多少呢? ... more ...

At 2011-10-20 15:47:55,
admin2020 says:
"saw hermeneutics as a method for eliminating misunderstanding"Another contribution for Hermeneutics. ... more ...

At 2011-10-20 15:45:02,
admin2020 says:
One contribution of Hermeneutics :"from a theological to an academic practice "It serves as an academic practice. ... more ...

At 2011-10-20 15:39:28,
admin2020 says:
Here are three models:"With phenomenology, the problem centred on the notion of “intersubjectivity” and the extension of bodily experience beyond the individual’s perceptual realm. Structuralsim appeared to offer a social context for this experience, by embedding the individual in a network of pre-existing codes and conventions. At the same time, structuralist analysis failed to deal with historical change and the various brands of political criticism were shown ... more ...

At 2011-10-20 14:09:03,
admin2020 says:
"In Heidegger’s work, understanding became the basic mode of being, "I agree with this point. Failure of understanding causes so much conflicts and opposing grounds. ... more ...

At 2011-10-19 18:51:04,
admin2020 says:
" The transformation of hermeneutics from a theological to an academic practice"There is certain shift and change from traditional meaning of Hermeneutics into general meaning of interpretation. ... more ...

At 2011-10-19 18:31:36,
admin2020 says:
The first one is to consider architecture is a solution to the problem of practical spatial demands.The second one is to pursue the asthetical demands by architecture. ... more ...

At 2011-10-19 18:25:54,
admin2020 says:
"Chapters 1 and 2 of this book set out two contrasting schools of thought – two opposing views on the question of meaning in architecture. The first assumes that architecture has no meaning at all, except as a solution to the problem of providing convenient sheltered space. The second approaches architecture as a pure artistic exercise, with its priority to community a message rated above all other concerns."Here are the two basic frame of thought.  ... more ...

At 2011-10-19 18:21:53,
admin2020 says:
"Hermeneutics today is a problematic term because of its historical associations, but I am using it in the broadest sense to mean the general practice of interpretation."Hermeneutics has its tracks from "historical associations", in this book author uses this word as "the general practice of interpretation". ... more ...

At 2011-10-19 18:04:33,
admin2020 says:
" The critical element I have suggested in the title “critical hermeneutics” should serve to highlight a problem that will become apparent in the conventional understanding of the term. It is meant to suggest a certain vigilance towards the conservative tendencies of hermeneutics, and to restore the quality of questionableness with regard to historical traditions."does this clarify the meanings of Critical Hermeneutics and its contributions. ... more ...

At 2011-10-19 00:18:51,
admin2020 says:
"another factor, the idea of a tradition being formed by a shared community of understanding. "what is that factor? ... more ...

At 2011-10-18 23:28:23,
admin2020 says:
it seems that Hermeneutics is certain updates from , at least current definition, religion interpretations between Spiritual figures and expression to mortals.  ... more ...

At 2011-10-18 23:26:22,
admin2020 says:
"   Hermeneutics was born with the attempt to raise(Biblical) exegesis and (classical) philology to the level of a Kunstlehre, that is , a ‘technology’, which is not restricted to a mere collection of unconnected operations.3"this some kind of explanations of Hermeneutics, ... more ...

At 2011-10-18 23:21:10,
admin2020 says:
"The fact that texts require interpretation at all"---interpretation is the action in order to understand. ... more ...

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page178

from Building Ideas

         The monopoly of capital becomes a fetter upon the mode of production, which has sprung up and flourished along with, and under it. Centralisation of the means of production and socialization of labour at last reach a point where they become incompatible with their capitalist integument. This integument is burst asunder. The knell of capitalist private property sounds.8

         The remaining difficulty for Marx’s theory was explaining why this revolution had not taken place – why the conflicting elements in society were being held together in equilibrium. He came up with the concept of “ideology” to explain why this was the case, and it is here that Marx’s base and superstructure model becomes a good deal more refined – although he also falls back on a metaphor, in one of his earlier formulations:

         If in all ideology men and their circumstances appear upside-down as in a camera-obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from their physical life-process… The phantoms forms in the human brain are also, necessarily, sublimates of their material life-process, which is empirically verifiable and bound to material premises. Morality, religion, metaphysics, all the rest of ideology and their corresponding forms of consciousness, thus no longer retain the semblance of independence.9

         This “false consciousness” as Engels called it is promoted by the institutions of the superstructure, which ensure that the contradictions within society are accepted as immutable natural principles – thus as dominant mythology supports the status quo (much as Roland Barthes described it in Chapter 4). This mythology serves to suppress the two great conflicts in society – between the worker and the product, which has now become an “alien” object, and between the individual and the community, due to the laws of private property- and this prevents, 




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