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At 2021-11-02 20:28:57,
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Paula Noronen Yökoulun Pieni Kauhukäsikirja kuvitus  Kati Närhi Tammi
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At 2021-09-28 09:43:54,
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Ruoka Kakkua pullaa, leipää ja 
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At 2021-09-27 15:05:39,
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At 2021-09-27 15:04:35,
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At 2021-09-27 15:03:17,
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At 2021-09-27 15:02:35,
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At 2021-09-27 15:02:14,
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At 2021-09-27 15:01:32,
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At 2021-09-27 14:59:22,
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At 2021-09-27 14:58:31,
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At 2021-09-27 14:56:34,
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by huiping.wu(at)hotmail.com

Comments

At 2021-05-29 23:29:38,
admin2020 says:
现在作为两个小家伙的语法素材来用。 ... more ...

At 2011-10-31 18:20:53,
admin2020 says:
大概是15年前的时候,我买了这本书. 在高中的时候,由于英语老师介绍说应该用英语去学习英语, 所以尝试着这么做。看似书面都破旧了,但是除了开头几页外,我又读了多少呢? ... more ...

At 2011-10-20 15:47:55,
admin2020 says:
"saw hermeneutics as a method for eliminating misunderstanding"Another contribution for Hermeneutics. ... more ...

At 2011-10-20 15:45:02,
admin2020 says:
One contribution of Hermeneutics :"from a theological to an academic practice "It serves as an academic practice. ... more ...

At 2011-10-20 15:39:28,
admin2020 says:
Here are three models:"With phenomenology, the problem centred on the notion of “intersubjectivity” and the extension of bodily experience beyond the individual’s perceptual realm. Structuralsim appeared to offer a social context for this experience, by embedding the individual in a network of pre-existing codes and conventions. At the same time, structuralist analysis failed to deal with historical change and the various brands of political criticism were shown ... more ...

At 2011-10-20 14:09:03,
admin2020 says:
"In Heidegger’s work, understanding became the basic mode of being, "I agree with this point. Failure of understanding causes so much conflicts and opposing grounds. ... more ...

At 2011-10-19 18:51:04,
admin2020 says:
" The transformation of hermeneutics from a theological to an academic practice"There is certain shift and change from traditional meaning of Hermeneutics into general meaning of interpretation. ... more ...

At 2011-10-19 18:31:36,
admin2020 says:
The first one is to consider architecture is a solution to the problem of practical spatial demands.The second one is to pursue the asthetical demands by architecture. ... more ...

At 2011-10-19 18:25:54,
admin2020 says:
"Chapters 1 and 2 of this book set out two contrasting schools of thought – two opposing views on the question of meaning in architecture. The first assumes that architecture has no meaning at all, except as a solution to the problem of providing convenient sheltered space. The second approaches architecture as a pure artistic exercise, with its priority to community a message rated above all other concerns."Here are the two basic frame of thought.  ... more ...

At 2011-10-19 18:21:53,
admin2020 says:
"Hermeneutics today is a problematic term because of its historical associations, but I am using it in the broadest sense to mean the general practice of interpretation."Hermeneutics has its tracks from "historical associations", in this book author uses this word as "the general practice of interpretation". ... more ...

At 2011-10-19 18:04:33,
admin2020 says:
" The critical element I have suggested in the title “critical hermeneutics” should serve to highlight a problem that will become apparent in the conventional understanding of the term. It is meant to suggest a certain vigilance towards the conservative tendencies of hermeneutics, and to restore the quality of questionableness with regard to historical traditions."does this clarify the meanings of Critical Hermeneutics and its contributions. ... more ...

At 2011-10-19 00:18:51,
admin2020 says:
"another factor, the idea of a tradition being formed by a shared community of understanding. "what is that factor? ... more ...

At 2011-10-18 23:28:23,
admin2020 says:
it seems that Hermeneutics is certain updates from , at least current definition, religion interpretations between Spiritual figures and expression to mortals.  ... more ...

At 2011-10-18 23:26:22,
admin2020 says:
"   Hermeneutics was born with the attempt to raise(Biblical) exegesis and (classical) philology to the level of a Kunstlehre, that is , a ‘technology’, which is not restricted to a mere collection of unconnected operations.3"this some kind of explanations of Hermeneutics, ... more ...

At 2011-10-18 23:21:10,
admin2020 says:
"The fact that texts require interpretation at all"---interpretation is the action in order to understand. ... more ...

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page172

from Nordic Architects Writes

         The few civic buildings of the period were marked by an idealistic unpretentiousness which did not, however, exclude artistic expression related to the function of the building. All in all, it looked as though orthodox functionalism had been developed in a more psychologically and geographically successful direction. This picture was soon to be shattered, however. Why? Some reasons may already be clear, though from the historian’s point of view we are still very close to events.

 

Ideological labyrinths

 The leading architects of the 1950s had at the time adopted the socially oriented ideology of functionalism, but because of the war they had to wait for commissions in vain. The ideological situation after the war was confused. The concepts of collectivity and individualism became blurred in the machinations of international politics. The world’s first socialist state had banned functionalism, yet it began to win a foothold in the cradle of capitalism, the USA. Biological mysticism replaced the machine culture, vitalism the mechanistic view of nature.

         Aalto was the most important interpreter of the new ideas, and his fine buildings gave power to his words. Aalto’s thinking, which stressed the individual right from the start, and his close relationship with America, Frank Lloyd Wright’s individualistic concept of democracy, and Jeffersonian anti-urban thinking may well still prove one key to the architectural ideology of the period.

         In the 1940s societal arguments began to give way to philosophizing about the inner nature of architecture in the debate between architect. Unnoticed, a picture began to form of an architect who was apolitical, or above politics. The idea of the servant of society was, of course, still valid. The ideological change merely gave the concept a new meaning.

 

The emergence of criticism

By the end of the 1950s, Finnish architecture had taken on features against which we angry young men of the 1960s rebelled. The main emphasis of architecture shifted to civic and commercial building. Revel won the Toronto City Hall competition; Aalto went to work for the “German miracle” in Wolfsburg and, with his Vuok-senniska church, started a period of expressive church architecture, with its many large-scale competitions. A typical planning feature of the time was a complex of cultural and administration buildings called a “monumental centre”, the kind that was at the end of the 60s branded the very bastion of technocracy and the élite culture – in brief, bourgeois hegemony. At the same time as this boom in civic building, the developer worked out their concrete panel systems – the straightjacket of today’s environment. The role of architects in this work of development was almost non-existent.

         The new role of architecture was, of course, a result of economic developments. Patriarchal capitalism – which could well produce a Käpylä Garden Suburb, Sunila or Tapiola – started to pave the way for iron-fisted monopolies. The angry




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