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Paula Noronen Yökoulun Pieni Kauhukäsikirja kuvitus  Kati Närhi Tammi
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Ruoka Kakkua pullaa, leipää ja 
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by huiping.wu(at)hotmail.com

Comments

At 2021-05-29 23:29:38,
admin2020 says:
现在作为两个小家伙的语法素材来用。 ... more ...

At 2011-10-31 18:20:53,
admin2020 says:
大概是15年前的时候,我买了这本书. 在高中的时候,由于英语老师介绍说应该用英语去学习英语, 所以尝试着这么做。看似书面都破旧了,但是除了开头几页外,我又读了多少呢? ... more ...

At 2011-10-20 15:47:55,
admin2020 says:
"saw hermeneutics as a method for eliminating misunderstanding"Another contribution for Hermeneutics. ... more ...

At 2011-10-20 15:45:02,
admin2020 says:
One contribution of Hermeneutics :"from a theological to an academic practice "It serves as an academic practice. ... more ...

At 2011-10-20 15:39:28,
admin2020 says:
Here are three models:"With phenomenology, the problem centred on the notion of “intersubjectivity” and the extension of bodily experience beyond the individual’s perceptual realm. Structuralsim appeared to offer a social context for this experience, by embedding the individual in a network of pre-existing codes and conventions. At the same time, structuralist analysis failed to deal with historical change and the various brands of political criticism were shown ... more ...

At 2011-10-20 14:09:03,
admin2020 says:
"In Heidegger’s work, understanding became the basic mode of being, "I agree with this point. Failure of understanding causes so much conflicts and opposing grounds. ... more ...

At 2011-10-19 18:51:04,
admin2020 says:
" The transformation of hermeneutics from a theological to an academic practice"There is certain shift and change from traditional meaning of Hermeneutics into general meaning of interpretation. ... more ...

At 2011-10-19 18:31:36,
admin2020 says:
The first one is to consider architecture is a solution to the problem of practical spatial demands.The second one is to pursue the asthetical demands by architecture. ... more ...

At 2011-10-19 18:25:54,
admin2020 says:
"Chapters 1 and 2 of this book set out two contrasting schools of thought – two opposing views on the question of meaning in architecture. The first assumes that architecture has no meaning at all, except as a solution to the problem of providing convenient sheltered space. The second approaches architecture as a pure artistic exercise, with its priority to community a message rated above all other concerns."Here are the two basic frame of thought.  ... more ...

At 2011-10-19 18:21:53,
admin2020 says:
"Hermeneutics today is a problematic term because of its historical associations, but I am using it in the broadest sense to mean the general practice of interpretation."Hermeneutics has its tracks from "historical associations", in this book author uses this word as "the general practice of interpretation". ... more ...

At 2011-10-19 18:04:33,
admin2020 says:
" The critical element I have suggested in the title “critical hermeneutics” should serve to highlight a problem that will become apparent in the conventional understanding of the term. It is meant to suggest a certain vigilance towards the conservative tendencies of hermeneutics, and to restore the quality of questionableness with regard to historical traditions."does this clarify the meanings of Critical Hermeneutics and its contributions. ... more ...

At 2011-10-19 00:18:51,
admin2020 says:
"another factor, the idea of a tradition being formed by a shared community of understanding. "what is that factor? ... more ...

At 2011-10-18 23:28:23,
admin2020 says:
it seems that Hermeneutics is certain updates from , at least current definition, religion interpretations between Spiritual figures and expression to mortals.  ... more ...

At 2011-10-18 23:26:22,
admin2020 says:
"   Hermeneutics was born with the attempt to raise(Biblical) exegesis and (classical) philology to the level of a Kunstlehre, that is , a ‘technology’, which is not restricted to a mere collection of unconnected operations.3"this some kind of explanations of Hermeneutics, ... more ...

At 2011-10-18 23:21:10,
admin2020 says:
"The fact that texts require interpretation at all"---interpretation is the action in order to understand. ... more ...

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page139

from Nordic Architects Writes

1943

Nils Erik Wickberg

Thoughts on Architecture

 

What makes a work of art – a poem, for instance – interesting, and gives it permanent validity, though the subject and meter may have been endlessly repeated, is its personal ring. In some tribe or nation on the other hand, we are fascinated by its particular national characteristics. When we travel in a foreign country it is not the outside influences and impressions found there that interest us primarily; the most brilliant imported works leave us indifferent. What we like to experience is national themes in what may be vastly more modest and less striking works. It is symptomatic that in its first edition a major work on European art history was arranged in the established fashion, horizontally layered according to period throughout: first Romanesque, then Gothic, Renaissance and the other periods. The new edition, however, has gone over to a vertical division, according to nationality: Italian art, German art and so on.

         Thus our contemporaries seem to appreciate national art in its deeper meaning, art which has permeated an entire nation and become its property, so that it is encountered both in the big cities and in the most remote rural areas. One of the most recent European examples of such a phenomenon is south German Rococo. It is a joy to see how genius even emerges from the rank and file, always keeping in close touch with its native soil. They are no demonic supermen, no rebellious eccentrics rising in arms against a hated and apathetic present; they are merely the noblest, the most exquisite flowers of their tribal heritage, the highest embodiment of its specific, inherent potential. A couple of the great masters – Johan Michael Fischer and Dominikus Zimmermann – never went beyond the borders of Germany, the latter not even beyond the immediate vicinity of his native district. They never attended any academy and they built mainly in rural areas, pertaining to the strict limitations of the guild system. And yet they created interiors with a wealth of ideas and perfection in execution that, if anything, exceeded what was being done at the same time in Paris and Rome, and even constituted a late perfection of the monumental spatial art that started with the Pantheon and the Byzantine Hagia Sophia and which is a great contribution to Western architecture, unparalleled anywhere else in the world. It merely adds to the fascination of these resplendent, light-flooded halls that we know so little of their creators; they retain something of the provocative and venerable anonymity of the unknown master builders and sculptors of the Middle Ages.

         In Bavarian-Swabian Rococo, architecture, sculpture and painting merge into an absolute unity such as has never been achieved before or since. It is easy to say




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