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At 2021-11-02 20:28:57,
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Paula Noronen Yökoulun Pieni Kauhukäsikirja kuvitus  Kati Närhi Tammi
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At 2021-09-28 09:43:54,
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Ruoka Kakkua pullaa, leipää ja 
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At 2021-09-27 15:05:39,
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by huiping.wu(at)hotmail.com

Comments

At 2021-05-29 23:29:38,
admin2020 says:
现在作为两个小家伙的语法素材来用。 ... more ...

At 2011-10-31 18:20:53,
admin2020 says:
大概是15年前的时候,我买了这本书. 在高中的时候,由于英语老师介绍说应该用英语去学习英语, 所以尝试着这么做。看似书面都破旧了,但是除了开头几页外,我又读了多少呢? ... more ...

At 2011-10-20 15:47:55,
admin2020 says:
"saw hermeneutics as a method for eliminating misunderstanding"Another contribution for Hermeneutics. ... more ...

At 2011-10-20 15:45:02,
admin2020 says:
One contribution of Hermeneutics :"from a theological to an academic practice "It serves as an academic practice. ... more ...

At 2011-10-20 15:39:28,
admin2020 says:
Here are three models:"With phenomenology, the problem centred on the notion of “intersubjectivity” and the extension of bodily experience beyond the individual’s perceptual realm. Structuralsim appeared to offer a social context for this experience, by embedding the individual in a network of pre-existing codes and conventions. At the same time, structuralist analysis failed to deal with historical change and the various brands of political criticism were shown ... more ...

At 2011-10-20 14:09:03,
admin2020 says:
"In Heidegger’s work, understanding became the basic mode of being, "I agree with this point. Failure of understanding causes so much conflicts and opposing grounds. ... more ...

At 2011-10-19 18:51:04,
admin2020 says:
" The transformation of hermeneutics from a theological to an academic practice"There is certain shift and change from traditional meaning of Hermeneutics into general meaning of interpretation. ... more ...

At 2011-10-19 18:31:36,
admin2020 says:
The first one is to consider architecture is a solution to the problem of practical spatial demands.The second one is to pursue the asthetical demands by architecture. ... more ...

At 2011-10-19 18:25:54,
admin2020 says:
"Chapters 1 and 2 of this book set out two contrasting schools of thought – two opposing views on the question of meaning in architecture. The first assumes that architecture has no meaning at all, except as a solution to the problem of providing convenient sheltered space. The second approaches architecture as a pure artistic exercise, with its priority to community a message rated above all other concerns."Here are the two basic frame of thought.  ... more ...

At 2011-10-19 18:21:53,
admin2020 says:
"Hermeneutics today is a problematic term because of its historical associations, but I am using it in the broadest sense to mean the general practice of interpretation."Hermeneutics has its tracks from "historical associations", in this book author uses this word as "the general practice of interpretation". ... more ...

At 2011-10-19 18:04:33,
admin2020 says:
" The critical element I have suggested in the title “critical hermeneutics” should serve to highlight a problem that will become apparent in the conventional understanding of the term. It is meant to suggest a certain vigilance towards the conservative tendencies of hermeneutics, and to restore the quality of questionableness with regard to historical traditions."does this clarify the meanings of Critical Hermeneutics and its contributions. ... more ...

At 2011-10-19 00:18:51,
admin2020 says:
"another factor, the idea of a tradition being formed by a shared community of understanding. "what is that factor? ... more ...

At 2011-10-18 23:28:23,
admin2020 says:
it seems that Hermeneutics is certain updates from , at least current definition, religion interpretations between Spiritual figures and expression to mortals.  ... more ...

At 2011-10-18 23:26:22,
admin2020 says:
"   Hermeneutics was born with the attempt to raise(Biblical) exegesis and (classical) philology to the level of a Kunstlehre, that is , a ‘technology’, which is not restricted to a mere collection of unconnected operations.3"this some kind of explanations of Hermeneutics, ... more ...

At 2011-10-18 23:21:10,
admin2020 says:
"The fact that texts require interpretation at all"---interpretation is the action in order to understand. ... more ...

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page120

from Nordic Architects Writes

We have Cezanne and Picasso. Many say that Picasso is the greatest painter of today. Maybe. Maybe he will found the painting of the future. Or maybe his influence will be gone in a few years, or a few decades.

         Maybe there will appear some day a strong mind that will go deep into things, and the doors will open for the painting of the future. Maybe the same will happen in the art of building! Only the future can tell.

 

But, say someone, why all this talking about deep thinking? Our time is practical! We have to build in a practical way. Practicality has to decide the form of our architecture. If a building is practical, it is beautiful. This is what they say.

         But I wonder! I wonder if it is so, because we so often see very, very practical buildings, practical from every angle, practical in every point, and they appear so terribly ugly. They have no proportions, no rhythm, no balance of masses. The colour is terrible, the treatment of materials is terrible.

         So, I do not think we can say that if a building is practical it is beautiful. But, I think we could say – or rather – I do think we should say that a building has to be practical to be able to be beautiful. And further, a practical building is able to be beautiful only if the architect has a subconscious sense for beauty, that is, if he is a creative artist.

         Is the practical really so especial a mark of our age as we think? We are inclined to think so when we see what they had in the earlier days. But is seems to me that they were more practical than we are, because they could get along with lesser needs. And on the other hand, we do not know what the future holds for our practically. Maybe then it will be said: they were not practical at all. They used gasoline in their cars, just as in the old kerosene lamps! Why couldn’t they take the power directly from the air as we do?

         Every age has its own point of view regarding practicality. Practicality is one the cornerstones of all architecture, has always been and always will be so. Nature is our teacher in the principles of architecture, and nature itself is the perfect functionalism.

         When we speak about practicality, we mostly think about our daily comfort. We push a button here and a button there, we get cold here and hot there, and that is all very practical. But we do not live for our daily comfort. We have higher ideals. And the very man who preaches the coldest and hardest practicality is not always practical himself. He plants roses in his garden. Why roses? Roses are not practical. Cabbage is more practical.

 

Then there arises the question of our traditions.

         Couldn’t we take the forms from our forefathers and mould them so that they fit our time and then develop our architecture through tradition?

         That is evolution!

         It sounds good.

         But where do we find our traditions?

         If we go to the forms of yesterday, I am afraid we will arrive in trouble, because we will find so many different styles. Which of them should we adopt? Or should we take all of them and melt them together to a gay pot-pourri?

         Or should we go deeper in the past and find our forms there?




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