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At 2021-11-02 20:28:57,
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Paula Noronen Yökoulun Pieni Kauhukäsikirja kuvitus  Kati Närhi Tammi
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At 2021-09-28 09:43:54,
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Ruoka Kakkua pullaa, leipää ja 
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At 2021-09-27 15:05:39,
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At 2021-09-27 15:04:58,
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At 2021-09-27 15:04:35,
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At 2021-09-27 15:03:17,
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At 2021-09-27 15:02:35,
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At 2021-09-27 15:02:14,
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At 2021-09-27 15:01:32,
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At 2021-09-27 14:59:22,
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At 2021-09-27 14:58:31,
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At 2021-09-27 14:56:34,
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by huiping.wu(at)hotmail.com

Comments

At 2021-05-29 23:29:38,
admin2020 says:
现在作为两个小家伙的语法素材来用。 ... more ...

At 2011-10-31 18:20:53,
admin2020 says:
大概是15年前的时候,我买了这本书. 在高中的时候,由于英语老师介绍说应该用英语去学习英语, 所以尝试着这么做。看似书面都破旧了,但是除了开头几页外,我又读了多少呢? ... more ...

At 2011-10-20 15:47:55,
admin2020 says:
"saw hermeneutics as a method for eliminating misunderstanding"Another contribution for Hermeneutics. ... more ...

At 2011-10-20 15:45:02,
admin2020 says:
One contribution of Hermeneutics :"from a theological to an academic practice "It serves as an academic practice. ... more ...

At 2011-10-20 15:39:28,
admin2020 says:
Here are three models:"With phenomenology, the problem centred on the notion of “intersubjectivity” and the extension of bodily experience beyond the individual’s perceptual realm. Structuralsim appeared to offer a social context for this experience, by embedding the individual in a network of pre-existing codes and conventions. At the same time, structuralist analysis failed to deal with historical change and the various brands of political criticism were shown ... more ...

At 2011-10-20 14:09:03,
admin2020 says:
"In Heidegger’s work, understanding became the basic mode of being, "I agree with this point. Failure of understanding causes so much conflicts and opposing grounds. ... more ...

At 2011-10-19 18:51:04,
admin2020 says:
" The transformation of hermeneutics from a theological to an academic practice"There is certain shift and change from traditional meaning of Hermeneutics into general meaning of interpretation. ... more ...

At 2011-10-19 18:31:36,
admin2020 says:
The first one is to consider architecture is a solution to the problem of practical spatial demands.The second one is to pursue the asthetical demands by architecture. ... more ...

At 2011-10-19 18:25:54,
admin2020 says:
"Chapters 1 and 2 of this book set out two contrasting schools of thought – two opposing views on the question of meaning in architecture. The first assumes that architecture has no meaning at all, except as a solution to the problem of providing convenient sheltered space. The second approaches architecture as a pure artistic exercise, with its priority to community a message rated above all other concerns."Here are the two basic frame of thought.  ... more ...

At 2011-10-19 18:21:53,
admin2020 says:
"Hermeneutics today is a problematic term because of its historical associations, but I am using it in the broadest sense to mean the general practice of interpretation."Hermeneutics has its tracks from "historical associations", in this book author uses this word as "the general practice of interpretation". ... more ...

At 2011-10-19 18:04:33,
admin2020 says:
" The critical element I have suggested in the title “critical hermeneutics” should serve to highlight a problem that will become apparent in the conventional understanding of the term. It is meant to suggest a certain vigilance towards the conservative tendencies of hermeneutics, and to restore the quality of questionableness with regard to historical traditions."does this clarify the meanings of Critical Hermeneutics and its contributions. ... more ...

At 2011-10-19 00:18:51,
admin2020 says:
"another factor, the idea of a tradition being formed by a shared community of understanding. "what is that factor? ... more ...

At 2011-10-18 23:28:23,
admin2020 says:
it seems that Hermeneutics is certain updates from , at least current definition, religion interpretations between Spiritual figures and expression to mortals.  ... more ...

At 2011-10-18 23:26:22,
admin2020 says:
"   Hermeneutics was born with the attempt to raise(Biblical) exegesis and (classical) philology to the level of a Kunstlehre, that is , a ‘technology’, which is not restricted to a mere collection of unconnected operations.3"this some kind of explanations of Hermeneutics, ... more ...

At 2011-10-18 23:21:10,
admin2020 says:
"The fact that texts require interpretation at all"---interpretation is the action in order to understand. ... more ...

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page119

from Nordic Architects Writes

This fundamental form is the attractive power which leads the art development towards a coming style. We have many kinds of individuals, but only those individuals, who feel the fundamental form of our time and who can express it in an adequate architectural language are our leaders. And the strongest of them will remain as milestones in the history of architecture.

         That is so in every art.

         But more in architecture than in other arts the outline of the individual disappears when the time passes by and the spirit of the time comes in the foreground.

         When we study sculpture, we like to know the name behind the sculpture. When we study painting, we like we know who is the master and we name the painting after the master: a Rembrandt, a Van Dyck, and EI Greco. When we read literature, and go so far in the past as to the antique literature, we still like to know the name of the author.

         But when we go to a town in France, Germany or Italy, we are not so much concerned with the name of the architect. We say: “This is twelfth century; this is thirteenth century.” The spirit of the time speaks to us. And we feel the spirit of the time not only in the forms of the architecture, but we feel the spirit of the time in the entirely of life through the forms of the architecture. This because the whole life was conducted by the fundamental form of the time.

         The fundamental for of the time was the real leader.

         What it is, we do not know. Its influence comes through intuition, and it has to be felt with intuition.

         In studying the architecture of old Greece, their sculpture, their painting, their crafts, in studying their philosophy, literature, drama, their whole life with customs, dresses and even their movements, as far as we can study them from their paintings and their sculptures, we feel how everything is especially Greek, and only Greek. There is something which draws everything together and forms it to an entire world for itself.

         If we take something from Greek culture and compare it with the culture of Old Egypt, we will find that it is strange there. It does not fit. It does not fit, because the fundamental form of Egypt vibrates differently than the fundamental form of Greece.

         Compare Romanesque, Gothic Assyrian and Chinese forms with each other. And we see how each one has built his own world of forms. Each one has his own fundamental tune. No one can imitate the other, it would sound false. Each of those great cultural epochs has had creative power to build its culture in an expressive style of its own through a fine sense for its fundamental form.

         Now, if we compare our attempts to develop a contemporary architecture of today with those great epochs of the past, we have to ask: “Does the fundamental form of our day conduct our movement, or do we still wander in darkness? Where do we find our leaders?”

         The same question is asked in other arts.

         Who is the leader of music today? Is it Debussy? Is it Stravinsky? Is it Sibelius?

         In painting we have had in a few decades Impressionists, Symbolists, Pointillists, Cubists and so on. Each one thought it had found the key of the time.




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