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At 2021-11-02 20:28:57,
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Paula Noronen Yökoulun Pieni Kauhukäsikirja kuvitus  Kati Närhi Tammi
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At 2021-09-28 09:43:54,
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Ruoka Kakkua pullaa, leipää ja 
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At 2021-09-27 15:05:39,
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by huiping.wu(at)hotmail.com

Comments

At 2021-05-29 23:29:38,
admin2020 says:
现在作为两个小家伙的语法素材来用。 ... more ...

At 2011-10-31 18:20:53,
admin2020 says:
大概是15年前的时候,我买了这本书. 在高中的时候,由于英语老师介绍说应该用英语去学习英语, 所以尝试着这么做。看似书面都破旧了,但是除了开头几页外,我又读了多少呢? ... more ...

At 2011-10-20 15:47:55,
admin2020 says:
"saw hermeneutics as a method for eliminating misunderstanding"Another contribution for Hermeneutics. ... more ...

At 2011-10-20 15:45:02,
admin2020 says:
One contribution of Hermeneutics :"from a theological to an academic practice "It serves as an academic practice. ... more ...

At 2011-10-20 15:39:28,
admin2020 says:
Here are three models:"With phenomenology, the problem centred on the notion of “intersubjectivity” and the extension of bodily experience beyond the individual’s perceptual realm. Structuralsim appeared to offer a social context for this experience, by embedding the individual in a network of pre-existing codes and conventions. At the same time, structuralist analysis failed to deal with historical change and the various brands of political criticism were shown ... more ...

At 2011-10-20 14:09:03,
admin2020 says:
"In Heidegger’s work, understanding became the basic mode of being, "I agree with this point. Failure of understanding causes so much conflicts and opposing grounds. ... more ...

At 2011-10-19 18:51:04,
admin2020 says:
" The transformation of hermeneutics from a theological to an academic practice"There is certain shift and change from traditional meaning of Hermeneutics into general meaning of interpretation. ... more ...

At 2011-10-19 18:31:36,
admin2020 says:
The first one is to consider architecture is a solution to the problem of practical spatial demands.The second one is to pursue the asthetical demands by architecture. ... more ...

At 2011-10-19 18:25:54,
admin2020 says:
"Chapters 1 and 2 of this book set out two contrasting schools of thought – two opposing views on the question of meaning in architecture. The first assumes that architecture has no meaning at all, except as a solution to the problem of providing convenient sheltered space. The second approaches architecture as a pure artistic exercise, with its priority to community a message rated above all other concerns."Here are the two basic frame of thought.  ... more ...

At 2011-10-19 18:21:53,
admin2020 says:
"Hermeneutics today is a problematic term because of its historical associations, but I am using it in the broadest sense to mean the general practice of interpretation."Hermeneutics has its tracks from "historical associations", in this book author uses this word as "the general practice of interpretation". ... more ...

At 2011-10-19 18:04:33,
admin2020 says:
" The critical element I have suggested in the title “critical hermeneutics” should serve to highlight a problem that will become apparent in the conventional understanding of the term. It is meant to suggest a certain vigilance towards the conservative tendencies of hermeneutics, and to restore the quality of questionableness with regard to historical traditions."does this clarify the meanings of Critical Hermeneutics and its contributions. ... more ...

At 2011-10-19 00:18:51,
admin2020 says:
"another factor, the idea of a tradition being formed by a shared community of understanding. "what is that factor? ... more ...

At 2011-10-18 23:28:23,
admin2020 says:
it seems that Hermeneutics is certain updates from , at least current definition, religion interpretations between Spiritual figures and expression to mortals.  ... more ...

At 2011-10-18 23:26:22,
admin2020 says:
"   Hermeneutics was born with the attempt to raise(Biblical) exegesis and (classical) philology to the level of a Kunstlehre, that is , a ‘technology’, which is not restricted to a mere collection of unconnected operations.3"this some kind of explanations of Hermeneutics, ... more ...

At 2011-10-18 23:21:10,
admin2020 says:
"The fact that texts require interpretation at all"---interpretation is the action in order to understand. ... more ...

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page118

from Nordic Architects Writes

been regarded for hundreds of years as basic things in all architecture. Aren’t they good enough?” It is surprising that they ask this, because nobody asks: “Why all this thinking today? We have Plato, Aristotle and Kant. Aren’t they good enough?”, or “Why all this composing today? We have Bach, Mozart, Beethoven.”

         I think, however, most of the people understand the movement. They see the logic of it, they know that a new time has to create new forms. But they may think it often goes too far. Why revolution? Why not evolution?

         There is not much difference between revolution and evolution in art matters. Revolution is only evolution at more speed. All the different appearances in human culture have to develop parallel with each other. If one is slower than the others, it has to hurry. But the result will be evolution.

         Suppose that our cultural life from the Renaissance to our day had developed with smooth evolution. Suppose our architecture had developed parallel with it, always moulding its forms according to the changing life, day after day, year after year. Suppose further we still would wear the Renaissance dresses, with gilded brocades and colourful ornaments. Don’t you think that one day there would be quite a radical change? Don’t you think we would take off the ornaments and fit our dresses to the spirit of the time?

         But now we wear golf knickers and straight cut suits and enter Greek temples and Roman palaces, and are surprised that there is a revolt in architecture – a revolution.

         But, is there a revolution?

         He, who still sticks to the old forms, thinks so. He who has for years been longing for new forms does not think so.

         I became an architect in 1897. I have a classical training in school, but already in the school years I freed myself from the old forms and went my own way. I do not see the revolution. I see only evolution. And as I look back over those thirty-five years, I think often that the evolution is too slow.

 

A few weeks ago we had a dinner at the Architectural League in New York. Ralph Walker made a speech. He spoke about the individuals who do research work in contemporary architecture. He explained how they go different ways, how they solve their problems differently, and how they look upon things from different angles. He said: “We need those individuals. They are our leaders. They try to find the way for us.”

         That is true. And it is right that those individuals go their different ways.

         But could you imagine the old styles like antique and Gothic being born if the individuals, the leaders had not gone different ways in those days? Quite naturally, they had to do their research work too; they had to try different ways; they had to seek just as we have to do it today.

         But there was something which, as time went on, drew them together. There is a repulsion and attraction in art development just as in nature. There is something fundamental in the power of the human mind, in the power of a nation, or in the power of a cultural epoch, which directs the whole life.

         I call it: the fundamental form. The fundamental form of the time, the fundamental form of a nation.




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