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Paula Noronen Yökoulun Pieni Kauhukäsikirja kuvitus  Kati Närhi Tammi
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Ruoka Kakkua pullaa, leipää ja 
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by huiping.wu(at)hotmail.com

Comments

At 2021-05-29 23:29:38,
admin2020 says:
现在作为两个小家伙的语法素材来用。 ... more ...

At 2011-10-31 18:20:53,
admin2020 says:
大概是15年前的时候,我买了这本书. 在高中的时候,由于英语老师介绍说应该用英语去学习英语, 所以尝试着这么做。看似书面都破旧了,但是除了开头几页外,我又读了多少呢? ... more ...

At 2011-10-20 15:47:55,
admin2020 says:
"saw hermeneutics as a method for eliminating misunderstanding"Another contribution for Hermeneutics. ... more ...

At 2011-10-20 15:45:02,
admin2020 says:
One contribution of Hermeneutics :"from a theological to an academic practice "It serves as an academic practice. ... more ...

At 2011-10-20 15:39:28,
admin2020 says:
Here are three models:"With phenomenology, the problem centred on the notion of “intersubjectivity” and the extension of bodily experience beyond the individual’s perceptual realm. Structuralsim appeared to offer a social context for this experience, by embedding the individual in a network of pre-existing codes and conventions. At the same time, structuralist analysis failed to deal with historical change and the various brands of political criticism were shown ... more ...

At 2011-10-20 14:09:03,
admin2020 says:
"In Heidegger’s work, understanding became the basic mode of being, "I agree with this point. Failure of understanding causes so much conflicts and opposing grounds. ... more ...

At 2011-10-19 18:51:04,
admin2020 says:
" The transformation of hermeneutics from a theological to an academic practice"There is certain shift and change from traditional meaning of Hermeneutics into general meaning of interpretation. ... more ...

At 2011-10-19 18:31:36,
admin2020 says:
The first one is to consider architecture is a solution to the problem of practical spatial demands.The second one is to pursue the asthetical demands by architecture. ... more ...

At 2011-10-19 18:25:54,
admin2020 says:
"Chapters 1 and 2 of this book set out two contrasting schools of thought – two opposing views on the question of meaning in architecture. The first assumes that architecture has no meaning at all, except as a solution to the problem of providing convenient sheltered space. The second approaches architecture as a pure artistic exercise, with its priority to community a message rated above all other concerns."Here are the two basic frame of thought.  ... more ...

At 2011-10-19 18:21:53,
admin2020 says:
"Hermeneutics today is a problematic term because of its historical associations, but I am using it in the broadest sense to mean the general practice of interpretation."Hermeneutics has its tracks from "historical associations", in this book author uses this word as "the general practice of interpretation". ... more ...

At 2011-10-19 18:04:33,
admin2020 says:
" The critical element I have suggested in the title “critical hermeneutics” should serve to highlight a problem that will become apparent in the conventional understanding of the term. It is meant to suggest a certain vigilance towards the conservative tendencies of hermeneutics, and to restore the quality of questionableness with regard to historical traditions."does this clarify the meanings of Critical Hermeneutics and its contributions. ... more ...

At 2011-10-19 00:18:51,
admin2020 says:
"another factor, the idea of a tradition being formed by a shared community of understanding. "what is that factor? ... more ...

At 2011-10-18 23:28:23,
admin2020 says:
it seems that Hermeneutics is certain updates from , at least current definition, religion interpretations between Spiritual figures and expression to mortals.  ... more ...

At 2011-10-18 23:26:22,
admin2020 says:
"   Hermeneutics was born with the attempt to raise(Biblical) exegesis and (classical) philology to the level of a Kunstlehre, that is , a ‘technology’, which is not restricted to a mere collection of unconnected operations.3"this some kind of explanations of Hermeneutics, ... more ...

At 2011-10-18 23:21:10,
admin2020 says:
"The fact that texts require interpretation at all"---interpretation is the action in order to understand. ... more ...

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page117

from Nordic Architects Writes

1931

Eliel Saarinen

Address

 

Louis Sullivan explained once to me his philosophy of architecture. When he finished, he said: ”That is the only right thing to do.”

         I looked skeptical and said: “Do you think so?”

         “Yes”, he answered, “that is the only right thing to do – for me. You have to consider what is right for you.”

         I have to say the same thing to you, when I am going to explain my opinions: “That is the only right thing to do – for me. You have to consider what is the right thing for you.”

         There is still another point I will mention, so there will not be any mistake. When I speak about contemporary architecture, I do not mean the French modernist, as you call it in this country. I will not mention anything in this way or that way, or my personal opinions of contemporary architects and their work. I will speak only about principles and I only take into consideration architecture, which has principles and logic behind the forms.

         I will not criticize. And if I do criticize, I will limit my criticism to a little story: There was a man walking crookbacked along the street. His friend met him and said: “What is the trouble with you – lumbago?”

         “No,” he answered, “That is not lumbago. That is modern furniture.”

 

My topic will be: the historical and ethical necessity of the contemporary movement in the development of our culture.

         We all know that when something new comes in our art life, minds are divided into two main parts. One part is for the new: the progressive minded; another part is against the new: the conservative minded. Both are necessary. The progressive part is the motor which gives the speed; the conservative part is the brake which prevents accidents.

          There is a third group in the middle, doubtful, hesitating and asking: “is this only a fashion for today, or will it last?”

         The conservatives who are against the new against it partly because they have grown up with the old forms and they are slow in changing their minds. They are watching to see how the new will develop. Others are against it because they are satisfied with the old forms, they are afraid of something new which disturbs them, and they do not see anything good in it.

         And I have heard remarks like this: “Why all this searching of new forms? We have architecture already settled. We have the antique and the Gothic. They have




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