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At 2021-11-02 20:28:57,
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Paula Noronen Yökoulun Pieni Kauhukäsikirja kuvitus  Kati Närhi Tammi
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At 2021-09-28 09:43:54,
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Ruoka Kakkua pullaa, leipää ja 
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At 2021-09-27 15:05:39,
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At 2021-09-27 15:04:58,
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At 2021-09-27 15:04:35,
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At 2021-09-27 15:03:17,
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At 2021-09-27 15:02:35,
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At 2021-09-27 15:02:14,
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At 2021-09-27 15:01:32,
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At 2021-09-27 14:59:22,
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At 2021-09-27 14:58:31,
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At 2021-09-27 14:56:34,
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by huiping.wu(at)hotmail.com

Comments

At 2021-05-29 23:29:38,
admin2020 says:
现在作为两个小家伙的语法素材来用。 ... more ...

At 2011-10-31 18:20:53,
admin2020 says:
大概是15年前的时候,我买了这本书. 在高中的时候,由于英语老师介绍说应该用英语去学习英语, 所以尝试着这么做。看似书面都破旧了,但是除了开头几页外,我又读了多少呢? ... more ...

At 2011-10-20 15:47:55,
admin2020 says:
"saw hermeneutics as a method for eliminating misunderstanding"Another contribution for Hermeneutics. ... more ...

At 2011-10-20 15:45:02,
admin2020 says:
One contribution of Hermeneutics :"from a theological to an academic practice "It serves as an academic practice. ... more ...

At 2011-10-20 15:39:28,
admin2020 says:
Here are three models:"With phenomenology, the problem centred on the notion of “intersubjectivity” and the extension of bodily experience beyond the individual’s perceptual realm. Structuralsim appeared to offer a social context for this experience, by embedding the individual in a network of pre-existing codes and conventions. At the same time, structuralist analysis failed to deal with historical change and the various brands of political criticism were shown ... more ...

At 2011-10-20 14:09:03,
admin2020 says:
"In Heidegger’s work, understanding became the basic mode of being, "I agree with this point. Failure of understanding causes so much conflicts and opposing grounds. ... more ...

At 2011-10-19 18:51:04,
admin2020 says:
" The transformation of hermeneutics from a theological to an academic practice"There is certain shift and change from traditional meaning of Hermeneutics into general meaning of interpretation. ... more ...

At 2011-10-19 18:31:36,
admin2020 says:
The first one is to consider architecture is a solution to the problem of practical spatial demands.The second one is to pursue the asthetical demands by architecture. ... more ...

At 2011-10-19 18:25:54,
admin2020 says:
"Chapters 1 and 2 of this book set out two contrasting schools of thought – two opposing views on the question of meaning in architecture. The first assumes that architecture has no meaning at all, except as a solution to the problem of providing convenient sheltered space. The second approaches architecture as a pure artistic exercise, with its priority to community a message rated above all other concerns."Here are the two basic frame of thought.  ... more ...

At 2011-10-19 18:21:53,
admin2020 says:
"Hermeneutics today is a problematic term because of its historical associations, but I am using it in the broadest sense to mean the general practice of interpretation."Hermeneutics has its tracks from "historical associations", in this book author uses this word as "the general practice of interpretation". ... more ...

At 2011-10-19 18:04:33,
admin2020 says:
" The critical element I have suggested in the title “critical hermeneutics” should serve to highlight a problem that will become apparent in the conventional understanding of the term. It is meant to suggest a certain vigilance towards the conservative tendencies of hermeneutics, and to restore the quality of questionableness with regard to historical traditions."does this clarify the meanings of Critical Hermeneutics and its contributions. ... more ...

At 2011-10-19 00:18:51,
admin2020 says:
"another factor, the idea of a tradition being formed by a shared community of understanding. "what is that factor? ... more ...

At 2011-10-18 23:28:23,
admin2020 says:
it seems that Hermeneutics is certain updates from , at least current definition, religion interpretations between Spiritual figures and expression to mortals.  ... more ...

At 2011-10-18 23:26:22,
admin2020 says:
"   Hermeneutics was born with the attempt to raise(Biblical) exegesis and (classical) philology to the level of a Kunstlehre, that is , a ‘technology’, which is not restricted to a mere collection of unconnected operations.3"this some kind of explanations of Hermeneutics, ... more ...

At 2011-10-18 23:21:10,
admin2020 says:
"The fact that texts require interpretation at all"---interpretation is the action in order to understand. ... more ...

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page107

from Nordic Architects Writes

it.”7 In his speech, Saarinen is rewriting their modernist manifesto and calling for the same things: truthfulness from the new style and for the style to rise organically from the circumstances and the society in which we live. For Saarinen, the time for linking national characteristics with architecture is over. Yet, Saarinen, on the threshold of a new international architectural career, does not look as if he is ready to give up his idealism about his own country and his own architecture. Earlier, had had helped to build the quality of “Finnishness”; in 1931 he is helping to build the quality of universal “Westernnes”.

         In Alvar Aalto’s writing, the relationship between Finland and international affairs is also topical in a rather exciting way, but the interpretative reference framework is very different. Throughout his life, Aalto had been interested in social questions and in the renewal of architecture, and he considered technology, the advancement of society, economic growth and wellbeing to be inextricably intertwined with architecture. The number and quality of Aalto’s international contacts were already surprisingly high at a very young age: warm personal relationships with many influential people in the Nordic countries and important visionaries in Europe took Aalto straight to the heart of Modernism. His circle of friends included names such as Sven markelius, Erik Gunnar Asplund, Poul Henningsen, Walter Gropius, Sigfried Giedion, Fernand Léger and Laszlo Moholy Nagy. Aalto made a solid contribution to be activities of many important groups intent on renewing architecture. He helped Poul Henningsen to run the magazine Kritisk Revy, took part enthusiastically in the activities of CIAM (Congrès International d’Architecture Moderne) from its 1929 congress onwards,8 and in summer 1939 he founded a new cultural magazine Den mänsliga sidan (The Human Side) with Gregor Paulsson, intended to “bring to the awareness of the wider public in a practical and comprehensible manner, new phenomena observed in social life, practical and comprehensible manner, new phenomena observed in social life, business and politics that can be explained socio-biologically and that have begun to appear all round the world and which, taken together, are an indication of the fact that, in all probability, a decisive structural change is taking place in these areas”.9

         The Aalto text chosen for this book was written at a politically significant moment. Finland’s war with the Soviet Union, known as the Winter War, had ended on 13 March 1940, and in April 1940, Aalto had been invited to the Massachusetts Institute of Technology as a visiting lecturer in the Department of Architecture. Although the Second World War was not finally over until 1945, Finland was already faced with the biggest re-housing project in European history, involving the resettlement of more than 400, 000 Finnish refugees from the areas ceded to the Soviet Union. This called for immediate action, so Aalto’s attention in the early 1940s focused on the housing issue, the rural building issue and town planning generally.10 All the time and in all possible forums both in Finland and the USA, Aalto was calling for systematic, efficient, standardized housing research and housing production, but starting out from architecture. The basic question concerns the relationship between the individual and standardized architecture: “In architecture, the job of standardization is not to aim for types, but quite the reverse, to create viable variation and richness, which in an ideal situation, can be compared with nature’s unlimited ability to produce nuances.”11 Aalto was looking for an elastic standard: a




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