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Paula Noronen Yökoulun Pieni Kauhukäsikirja kuvitus  Kati Närhi Tammi
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by huiping.wu(at)hotmail.com

Comments

At 2021-05-29 23:29:38,
admin2020 says:
现在作为两个小家伙的语法素材来用。 ... more ...

At 2011-10-31 18:20:53,
admin2020 says:
大概是15年前的时候,我买了这本书. 在高中的时候,由于英语老师介绍说应该用英语去学习英语, 所以尝试着这么做。看似书面都破旧了,但是除了开头几页外,我又读了多少呢? ... more ...

At 2011-10-20 15:47:55,
admin2020 says:
"saw hermeneutics as a method for eliminating misunderstanding"Another contribution for Hermeneutics. ... more ...

At 2011-10-20 15:45:02,
admin2020 says:
One contribution of Hermeneutics :"from a theological to an academic practice "It serves as an academic practice. ... more ...

At 2011-10-20 15:39:28,
admin2020 says:
Here are three models:"With phenomenology, the problem centred on the notion of “intersubjectivity” and the extension of bodily experience beyond the individual’s perceptual realm. Structuralsim appeared to offer a social context for this experience, by embedding the individual in a network of pre-existing codes and conventions. At the same time, structuralist analysis failed to deal with historical change and the various brands of political criticism were shown ... more ...

At 2011-10-20 14:09:03,
admin2020 says:
"In Heidegger’s work, understanding became the basic mode of being, "I agree with this point. Failure of understanding causes so much conflicts and opposing grounds. ... more ...

At 2011-10-19 18:51:04,
admin2020 says:
" The transformation of hermeneutics from a theological to an academic practice"There is certain shift and change from traditional meaning of Hermeneutics into general meaning of interpretation. ... more ...

At 2011-10-19 18:31:36,
admin2020 says:
The first one is to consider architecture is a solution to the problem of practical spatial demands.The second one is to pursue the asthetical demands by architecture. ... more ...

At 2011-10-19 18:25:54,
admin2020 says:
"Chapters 1 and 2 of this book set out two contrasting schools of thought – two opposing views on the question of meaning in architecture. The first assumes that architecture has no meaning at all, except as a solution to the problem of providing convenient sheltered space. The second approaches architecture as a pure artistic exercise, with its priority to community a message rated above all other concerns."Here are the two basic frame of thought.  ... more ...

At 2011-10-19 18:21:53,
admin2020 says:
"Hermeneutics today is a problematic term because of its historical associations, but I am using it in the broadest sense to mean the general practice of interpretation."Hermeneutics has its tracks from "historical associations", in this book author uses this word as "the general practice of interpretation". ... more ...

At 2011-10-19 18:04:33,
admin2020 says:
" The critical element I have suggested in the title “critical hermeneutics” should serve to highlight a problem that will become apparent in the conventional understanding of the term. It is meant to suggest a certain vigilance towards the conservative tendencies of hermeneutics, and to restore the quality of questionableness with regard to historical traditions."does this clarify the meanings of Critical Hermeneutics and its contributions. ... more ...

At 2011-10-19 00:18:51,
admin2020 says:
"another factor, the idea of a tradition being formed by a shared community of understanding. "what is that factor? ... more ...

At 2011-10-18 23:28:23,
admin2020 says:
it seems that Hermeneutics is certain updates from , at least current definition, religion interpretations between Spiritual figures and expression to mortals.  ... more ...

At 2011-10-18 23:26:22,
admin2020 says:
"   Hermeneutics was born with the attempt to raise(Biblical) exegesis and (classical) philology to the level of a Kunstlehre, that is , a ‘technology’, which is not restricted to a mere collection of unconnected operations.3"this some kind of explanations of Hermeneutics, ... more ...

At 2011-10-18 23:21:10,
admin2020 says:
"The fact that texts require interpretation at all"---interpretation is the action in order to understand. ... more ...

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page081

from Building Ideas

As with Derrida’s early preoccupation with language, there is an attempt to question deeply ingrained conventions, such that structures of meaning are not naturally “given” but are the fact historically “constructed”. The metaphorical link with constructing makes architecture again an important theme – its persistence and all-pervasiveness makes it a significant target for reappraisal:

         This architecture of architecture has a history; it is historical through and through. Its heritage inaugurates the intimacy of our economy, the law of our hearth (oikos), our familial, religious and political oikonomy, all the places of birth and death, temple, school, stadium, agora, square, sepulcher. It goes right through us to the point that we forget its very historicity: we take it for nature. It is common sense itself.17

 

         The shaking up of these common-sense assumptions about architecture’s immovable orthodoxies is what Derrida discerns most clearly in the design of Tschumi’s follies. He sees it as a creative process and a way of giving architecture another chance – against both the weight of inherited tradition and the modern conventions of economic and functional logic. In this he outlines a more positive approach to history, as an alternative to unthinking repetition:

 

         The folies affirm, and engage their affirmation beyond this ultimately annihilating, secretly nihilistic repetition of metaphysical architecture. The enter into the maintenant of which I speak; they maintain, renew and reinscribe architecture.18

        

         Reaffirming the possibilities of architecture as a language of materiality and space has arisen from a process of questioning such modernist doctrines as “form follows function”. The best examples of this process in action occur where the function itself is unclear, such as in the extension to the Jewish Historical Museum in Berlin, currently

17 Jacques Derrida, “Point de Folie – maintenant de I’architecture”, translated by Kate Linker, in Neil Leach (ed.), Rethinking Architecture, Routeledge, London, 1997, p326.

18 Jacques Derrida, “Point de Folie – maintenant de I’architecture”, translated by Kate Linker, in Neil Leach (ed.), Rethinking Architecture, Routeledge, London, 1997, p328.




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